By Leela Gandhi
Gandhi weaves jointly the tales of a few South Asian and ecu friendships that flourished among 1878 and 1914, tracing the complicated old networks connecting figures just like the English socialist and gay reformer Edward wood worker and the younger Indian barrister M. ok. Gandhi, or the Jewish French mystic Mirra Alfassa and the Cambridge-educated Indian yogi and extremist Sri Aurobindo. In an international milieu the place the conflict traces of empire are reemerging in more moderen and extra pernicious configurations, Affective Communities demanding situations homogeneous portrayals of “the West” and its function on the subject of anticolonial struggles. Drawing on Derrida’s concept of friendship, Gandhi places forth a robust new version of the political: person who reveals in friendship a very important source for anti-imperialism and transnational collaboration.
Read or Download Affective Communities: Anticolonial Thought, Fin-de-Siècle Radicalism, and the Politics of Friendship (Politics, History, and Culture) PDF
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